Lamb, venison, several kinds of salad, potatoes and dessert make a very substantial and tasty meal. Afterward, the children all participate in teams for points in a game of Pictionary. They are very good at it, too; even the younger children. What really strikes me is how they support one another. No one is teased or chided in any way. And it isn’t because adults are present. I saw it in the morning when they were getting ready to compete and in the afternoon when they helped each other with the horses in the water. It reminded me of when my son and daughter were in 4H. The common bond they have over the animals makes them more respectful of each other.
We head back after a great evening. While I massage J, Tw gets a call from a man named Schofield she has phoned earlier. They met several years ago, here. His wife works in health services in Masterton and has contact with Maori people who practice Maori medicine. We get a name of the health service which will open around 9:00 tomorrow morning. In the meantime, I work on the young boy from yesterday and awhile later, Emily. I go to bed almost immediately after a shower and some packing.
Not wanting to call right as they open, I wait until 9:30. I ask if anyone there does Miri Miri who would be willing to work on me. I think my asking to learn it has been too threatening. They may even think I work for the government who has really tried to eliminate the practice of Maori medicine, especially when it’s practiced the old way, incorporating Miri Miri with Te Rongoa and Karakia by noncertified women practicing out of their kitchens. My accent should help me, but who knows? The lady at the other end asks me when I want a treatment. I tell her today, if at all possible. She asks me to wait. Yes, I can be seen at 10 am. I know I can’t get there that fast, and at the same time realize I don’t even know where “there” is. I relate all this to her, I wait again, but she tells me to just come and we’ll work it out. I’m going to an address in Masterton and she gives me directions. Within five minutes, I am explaining that I need to leave right away to Tw and J as I shove my suitcase into my car. They tell me I can comeback tonight; they aren’t even going to change the sheets, just in case. I know deep inside that I won’t be back and start to tell them this, then let it drop. Once again I have found amazing people who have influenced me profoundly with their generosity and kindness.
I get to Masterton and find the address with relative ease. The receptionist asks me to wait. A moment later, a Maori lady with a big smile comes and greets me. We go back to a room where we spend the next 2 ½ hours talking plants, spiritualism and massage. She does Miri Miri on me and gives me two ½ gallon containers. One has brewed Kawa Kawa, the other has a mixture of Kawa Kawa and Koumaraho. I’m to take these over the next three days. She refuses any payment, gives me her email and says we can keep in touch. My head doesn’t feel ready to explode like usual from all the information. I am calm, but excited. As I put the containers in the trunk, I notice that my car was bought at a place called Schofield’s. I find that so coincidental, I laugh out loud and some pedestrians look at me like I’m crazy. I’m totally giddy as I also find out that I have my dates wrong and I still have two more days before I get charged by the bank.
This is a day of celebration. I take a meandering way north which includes both shoreline and inland routes. I pass Mount Bruce and an area that has hundreds of windmills atop the surrounding hills. I stop at the Tui Beer Brewery in Mangatainoka. Downtown Dannevirke sports a larger than life Viking in full color which I still feel badly I didn’t photograph. I drove through Ti Tree Point without realizing it. Herbertville beach is lovely and dedicated to a couple who arrived in 1842. As usual, there are stops for anything I find interesting, and a cemetery near the roadside gains my attention because of a few carved head pieces. Again, I find it fascinating how many items adorn a gravesite here. I’ve seen this in other countries, too, but not quite to this degree. Along with live and plastic plants and flowers, items may include pinwheels, solar lights, other small cement and/or ceramic statuary and personal items including full size flags, knives, clothing, mugs and jewelry. It reminds me of the Egyptians only this is above ground.
I drive past the place with the world’s longest name. No really, there is a plaque and everything. Taumatawhakatangihangakaouauotamateaturipukkakapikimaungakoronukupokaiwhenuakitanatahu is pronounced just like it is spelled, remembering that “wh” is pronounced like an “f.”
I spy yet another lovely beach, Te Paeraki, with several cars entering it as I approach. I drive for a short while, stopping to pick up three of this beach’s unusual shells when I notice my gas tank is nearly empty. I continue on looking for an exit. I start following an old white van, but when it veers off to the left, it is through soft sand and I don’t think I’ll make it through there. Instead, I hit very wet sand and, once again, find myself trying to maneuver away from it. Of course because I’m not fully grown up yet, I get stuck. Now here I am stuck in wet mud/sand with an empty tank and the tide coming in. I walk over to where the van pulled off. A large Maori man with his two children is casting nets. He is concerned he will also get stuck, not to mention his van is parked on a hill because he has to push start it. His son is a young teen who helps him accomplish this and we all go to see what can be done with my car. We finally pull it out and back, with a belt/rope and the son pushing. The son is covered in mud when the car starts to go and he slips, and when we stop, so does the man’s van. I pull beside him and we jump start it. Now I’m stuck again and my empty tank light comes on. This just gets better and better. This is so ridiculous, we’re howling with laughter. We now attach the belt to the front and drive almost completely off the beach together. Now all I need is some petrol.
I arrive in Hastings with a full tank of gas, but much later than I had wanted. I try several places, but the prices are too high. They all say the same thing: you won’t find it less anywhere else. I finally pull into the Fairmont. It’s late and the office is closing which means that I am probably their last possible income for the night and they are probably my last opportunity for a place to stay. We compromise and I unknowingly enter one of the best rooms I’ve had. It is spacious and well appointed. There is a little kitchen with a jug, milk, coffee, tea, biscuits, a refrigerator, sink and stove. But the absolutely best part is the Jacuzzi in the bathroom. After a stint on the internet, I sink down into hot water with jets. I’m considering taking up permanent residence in this room.
This morning, I am going to take care of a little business. I notice that I am perspiring more than usual, but the day is starting off cool. I’m wondering if it’s the Kawa Kawa mixture. The bathroom shower is just as fantastic as the Jacuzzi. This has a huge portable head with plenty of pressure. Like a few other rooms I’ve stayed in, there is a shower curtain that slides across a large area with a central drain in the floor. I like this room so much, I’m trying to find an excuse to stay and the hosts are just as awesome as the motel. I leave with my day fairly planned. I want to go to Gannet Beach, but have to wait until low tide. My host has told me that I need to be out there around 4pm. That’s okay because along with my business, there are a few other interesting places to go.
I have to find my bank. I find a Kmart first, which happens to be the first one I’ve ever seen in this country. I need duct tape for my sandal which is getting loose again. I find clear duct tape which I think is very cool and will certainly look better. I also decide that I am not going to freeze anymore at night. Clothing is extremely expensive in NZ. I can’t find a pair of fleece warm-ups for under $70. I head for the children’s department. Here I find navy fleece warm-ups for under $20 with bright pink stripes down the sides. At the moment, I feel a bit silly getting these, but I can use them for running when I return home, and I definitely need them in NZ so this is a good investment. I also need batteries. I buy a ten pack because every few days, my camera begs for a battery change. I have found that if I keep the batteries I take out, I can use them again a few days later. Do batteries rest? Under normal circumstances, I should have a hard time finding my white mundane rental car, but I just look for the filthiest car in the parking lot and it’s a piece of cake!
Now I have to find the bank. The check out girl has given me directions which include my bank being on Market Street about two blocks from here on one or the other side of the tracks. I proceed two blocks and actually find the tracks. There are street signs, but no Market Street. I ask several people, but they are all from out of town. I see an elderly lady getting into her car and ask her. It turns out she is partially deaf so she comes through the street landscaping, stepping both over and on some small bushes to hear me. She tells me “It’s this way,” and points. Then she points in another direction and says, “Or maybe this way. You have to cross the tracks.” Then she turns and points in the direction I’ve just come. Then she asks me where I’m going. I happen to turn my head to the right as I answer her and there it is. I thank her and head for the bank, never finding the street sign.
I stop and ask directions for 399 meter (1,309 feet) Te Mata Peak which is actually in Havelock North. One of the fellows I ask is going out that way and says I can follow him. When I get to Havelock North, I enter the rotary, see the sign, wave a thanks to the man and proceed. I find a little dirt car park with several warning boards, an electric fence and a stile. Over the stile I go and I am very surprised when I see trucks and a logging operation going on a short way up the dirt road I’m on. This is yet another sheep station because there are sheep grazing everywhere. I find an interesting way of holding back erosion. Someone has placed hundreds of tires into the hillside. Plants and grasses are growing out from them holding them in place as much as they are holding the soil and plants in place. I enter a forest that smells heavily of Eucalyptus. It is slightly different from the kind at Scoutland. This has larger leaves than I’ve ever seen before. Kawa Kawa is everywhere. I want to bring a batch home to my clients and family and make everyone healthy. As I walk along, I think about an old Sesame Street song from when my children were little; “Over, Under, Around and Through.” I continue over narrow goat paths. I know the shortest distance between a low and a high point is a straight line. It may be the shortest, but not necessarily the fastest. The last two peaks are killing me and every so often I’m on all fours to get over the next one. I find it hysterically funny that as I ascend one of the last grassy peaks, I see a car meandering up a windy asphalt road to the summit. Would I trade 80 degree slopes and eucalyptus forests for my car and the easy way up?! Only if I can’t find my car when I get down the mountain.
There is a legend for just about everything here. I keep remembering what L.. said; “Pick out the story you like best and believe it.” Te Mata Peak is the body of the chief Rongokako, the ancestor of all the iwi (tribe) of Ngati Kahungunu. He swayed from attacking the Heretaunga people when he saw the chief’s daughter. A series of rasks were put before him and he accomplished all but the last, which was to eat his way through the hill. His last bite choked him. The “bite” and his body are “visible” as the skyline and a peak with a huge scraped out area. The full name of the peak is Te Mata O Rongokako: “the face of Rongokako,” which was shortened to “the face,” Te Mata.
I’ve decided this is as good a place as any to repair my already once repaired flipflop. I pull out the knife my daughter gave me for Christmas. How I ever got into the country with this thing I have no idea. It measures 7-8 inches when fully opened, but it has come in extremely useful on a number of occasions this being one of them. The repair easily managed, I’m content just to sit awhile. I notice I am perspiring more than usual and in odd places. My hairline, my hands, wrists and behind my knees; these last two are pulse points and I believe it is the result of the concoctions Hene gave me. I start talking to a fellow from South Africa who has moved here to Hastings from Hamilton. He says he needs to be closer to the ocean and he is making his way south until he starts work on Monday. We exchange suggestions on where to go.
I start down. These legends, these stories, are bouncing off the inside of my cranium. None of what I’ve been told or read is counter to my own belief system which I have held for years. Which is better remembered; a text explaining tectonic plate movement or a warrior eating his way through a hill to prove his worthiness as a suitor? Which is the greater lesson; the tale of unfulfilled love and banishment (Taranaki) or here’s a mountain, there’s a mountain? Wallace told the tales and L.. summed it up; “Pick the one you like best and believe it.” Hene says, “Pray to protect you, pray to protect me and it’s all good.” Now it’s time to find my car and eat.
The breeze blows in one direction and it’s warm; then shifts and it’s cool. The air is so fresh up here your body begs you to inhale. I descend past the grassy slopes, find the stile and enter the eucalyptus forest. The scent of pine mingles with the eucalyptus creating a blend no aroma therapist could recreate. I sink down into an area with a little brook and picnic area. I haven’t been here before which means I’m lost. Okay, I need a little Universal interference here. I walk the perimeter looking for another trail. I remember a sign earlier indicating a picnic area. I see a marker that says, “Hau Valley and exit. This sounds good, though my original trail began with a “C.” I’m ascending again. My path ends and I have to go right or left. It seems familiar. The post says “Nature Trail” and points to where I’ve just been. I turn right. The path winds a bit, then I hear it; logging equipment. I continue and see a sign for Chambers Walk. I’m back.
Te Awanga or Cape Kidknappers Gannet Reserve is next. I have no idea how I managed it, but I have found this place without directions. Roughly twenty people are standing around at the beach entrance. A sign gives specific information about fire, vehicles and walking on the beach. “Walking on the beach can only be done at low tide. Allow five hours for your return walk. Depart here three to four hours after high tide and commence returning from the Cape no later than one hr thirty min after low tide.” The fellow at the hotel said that the tractor tour commences around 4pm. It is just about that now. Everyone is standing around looking at one another. I had seen the tours advertised back up the road, so I don’t know if they assemble here or there. There is a shed renting bicycles for $20. I wonder what the tractor tours cost. When was low tide? When is high tide? Enough of this! I start walking; the one thing I know for sure is that it’s a long way.
My host at the hotel had told me not to go into the water. A boy was having his picture taken near here yesterday, when a wave took him and he drowned. There is a sizable drop off at this area. His words have me spooked. I’ve been walking for quite awhile. I have no idea what the tide is doing nor do I have any idea what time it is. In some areas as I walk, I have no choice but to enter the water. “Allow five hours for return” the sign said. I have walked a really, really long time. A bicycle passes. This is a good thing. No one is going to rent out a bike if this is during the dangerous time. I realize the bike is faster on and off the beach, but the bottom line is I’ve got time. Enough of this fear thing going on. I’m going to enjoy this or I should get off the beach now.
The smell is the first notification I have arrived at the Gannet area. They are everywhere and so are their droppings. Imagine a pure white seagull. Lengthen his beak to about 3-4 inches. Tip his wings black, blacken the legs and make its head a pale to medium yellow. This is a gannet. There are too many to even begin counting or even estimating. I arrive just after the bicycle and just before the tractor with its attached wagon of hefty tourists. I young oriental boy asks me to use his enormous camera to take his picture. Then he takes mine. I come across him later a little further down the beach where he sets his timer and takes more shots of himself. Maybe he isn’t sure he is really here and needs to prove it. I know that feeling and review my pictures often though I am seldom in them.
I make my way back up the beach. The bicycles go by on their return. I never saw the tractor again, but they must have a different way off because I am walking through much more water than on the way out to the Gannets. There are fishermen, a few drunken guys in their thirties, and a man fishing with his son. I leave them all behind me to deal with the tide coming in. I’m on my way to Napier after a three hour hike and a four hour twenty minute walk today.
Napier advertises itself as the Art Deco City. I’m driving along the Marine Parade with one big long park sitting between the ocean and me. After the usual foray to a grocery store, I get to fall asleep listening to the ocean out my window. Along with an Art Deco Shop, Napier has “Opossum World.” This place is borderline bizarre. Along with super soft hats, scarves, etc and possum paraphernalia, there is a possum museum of sorts here that shows possum fetuses through development and more facts about possums than you would ever want to know. So I’ll only mention a few of the ones I find interesting. In New Zealand, there are 70,000,000 possums eating 21,000 tons of vegetation every night!
They were originally released here from Australia between 1837-1840 in an attempt to establish a fur trade. I read in one of the museums, that originally only six possums were released with several more releases over the next few years. After it became illegal, the practice continued awhile longer. Now they are combining possum and merino wool to make very soft warm apparel. Even with a continuous open season, road kill and natural demise, they are, along with stoats which were also introduced, the number one pest in the entire country. The shop/museum also has an hysterically funny display with five possums on the roof of a car, one possum as road kill and one all bandaged up with a crutch all singing Willie Nelson’s “On the Road Again.” I guess you have to be here. Clive Square is picturesque as most Squares and walkways and gardens are in these towns. This one is particularly adaptive. It started off as a playing field; then became a garden. In 1931, after the earthquake that nearly leveled the city, it was used as a temporary shopping center called “Tin Town.” Once rebuilding was well underway, it was turned back into the garden it is today. All the rebuilding was done in the Art Deco Style the city is known for and they celebrate “Art Deco Days” in February, commemorating their survival from the earthquake.
A common breakfast here is three small pancakes, a banana quartered and three thick cuts of bacon. This will cost $12. With coffee, you must add $3-4 more and add that again, if you want juice. This is not an inexpensive city.
Otatara Pa is one of the few remaining Pa sites in NZ and one of the oldest where structures still exist. It compares to our Western Forts, where most people lived around and outside the fort, but in times of trouble, everyone gathered within its sheltered walls and afforded a defensible position plus protection. They are usually built on a hill or jut; this one is up on a hill. The palisades to this pa are covered with Pou Pou (long o’s), tall ornately carved posts meant to intimidate. It was here you were determined to be friend or foe. Once blood is shed at a pa site, it is unlikely it will be used again. In 1931, after the earthquake, red stone, considered perfect for making roads was discovered. This land was privately owned by a European at the time who then quarried away a good deal of the pa, destroying most of the site. Aside from the palisades, the north sides of the hills remaining are for terrace gardening of kumara, the sweet potato and main staple. Not all the terraces are for gardening. Some were for defence, while others were used for whare (houses) and storage pits. It would have been a hard life.
On the way to Gisborne, I pass a building the front walls of which consist of two mosaics. It’s called “Real People Mosaic Art Gallery,” and it is dedicated entirely to artists with any type of disability whether physical or mental. Some of the works inside are quite amazing and all are for sale.
I find I can now do switchbacks at 80 k/hr. I still get passed like I’m standing still on most days, but not today; not right now. I am behind an Andretti descendant for sure. This makes the drive to Gisborne interesting and death defying; also quite fast. Just before entering the city, I, of course, have to go to a beach. Oraka Beach is lovely with the sound of popping corn. It is actually the sound of pebbles falling from the side of the cliff as it slowly disintegrates.
Radio Gisborne is so much fun I’m sitting in a car park just listening. Callers phone in with cleaning problems and this young woman tells them how to remove stains, gum, clean white walls (both kinds); just anything. Ti tree oil gets out gum from anything including hair. White spirits (alcohol based substance) gets out most things. If you want to remove tar, use baby oil, then white spirits. Lavender oil takes out mustard. Use pantyhose to sponge out the stain, always from the outside, in. Tea stains are removed with glycerin, then white vinegar. She liked baking soda and vinegar for acid stains using ½ cup of bicarb in the wash and ½ cup vinegar in the rinse. For mold in cloth soak the cloth overnight in salt water. Hang to dry without rinsing; it will form a crust. When dry, shake off the crust, then put it in the regular wash. To bleach your teeth, use bicarb for toothpaste, then rinse with ½ lemon juice and ½ water. I love their accents.
The Titirangi Pa site was donated to Gisborne by the Maori people of this domain. It is now a park which houses the James Cook Observatory which is open to the public Tuesday evenings. I hope it is used frequently; what a wonderful facility to have at your doorstep.
Continuing in the car, “Cleaning with Shannon” has ended and I am now listening to two fellows talk about word sources. I can now tell you the difference between an attorney and a lawyer and the definitions of cool and hot as they apply in slang. Did you know that the word “woose” (they don’t tell you how to spell them) is a combination of wimp and pussy originating in the USA in the 60’s to describe a person who is weak and needs to “buck up?”
I am still detoxing from the Kawa Kawa which requires frequent stops, especially in the morning. Now I have mentioned the toilet facilities before and many are even worthy of photography and mention as is the one at Kaiti Beach. It is fully automated, very clean and powder blue. The door flashes a green light when vacant. When you press a button, the door slides open. By pressing the button inside, the door shuts and music automatically plays. Another button unrolls paper and another to flush. A sink, soap and air blower are provided as well. When you press another button the door opens and the music stops, waiting for its next customer.
As if there isn’t enough to do in Gisborne, there is a little street market going on every Saturday. The prices are very reasonable and they bargain as well. But I am spending my morning looking for a Miri Miri practitioner. I make a quick stop at Waikanae Beach to pull in some energy and ease my frustration. After six possible leads all going nowhere, I drive along Gisborne’s Marine Parade. There are cars parked along a multitude of short dirt paths for a day stay, though a few look like they have been here awhile. Scattered along the way are what I call “Frankenpines.” In the States, there are areas where the cable towers were built to resemble pine trees, but the branches are wide spaced and in rows. Here, they look just like that only they are live.
I stop to gas up before leaving the area. I ask the young female attendant where Highway 35 is, but she is clueless. So is her young male colleague. I drive to another station and ask the lady behind the counter. Behind her is a young male coworker. As she begins giving directions, she points in one direction as her colleague points in the exact opposite. As he sees which way the lady is pointing, he corrects his finger. Another customer and I look at each other. This returns the customer, the counter lady and me to the discussion of young people not having a clue as to their whereabouts in their own towns.
Gisborne is one of my favorite cities so far along with Wanganui. I start down Highway 35, the Pacific Coast Highway toward the Tuhoe country. The Tuhoe are one of the few tribes that did not sign the treaty. They would have an independent nation if they could.
Along the way north, I make frequent stops; Wainui, Makarori, and Tatpouri Beaches. I pass through a birch forest and stop at Cook’s Cove Walkway. It says it will take 2.5 hours and I probably shouldn’t do this, but when has that ever stopped me?
So here I stand, breathless at a dizzying height overlooking a gentle ocean. I follow several other paths but nothing quite compares to that crest. My flip flop repair has not lasted and I have to return barefoot. I don’t feel like repairing it here so I move on to Tolaga Bay’s Wharf. This is a really long wharf. It has rail tracks on it from when they would load and unload goods, but nothing leading away from the wharf itself. I don’t see any people to talk with as I pass through town, but I have a lead at Tikitiki anyway so I move on. The road heads inland for awhile where I always make better time because I’m not stopping every five minutes to take pictures. Each town is similar. They are small, run down with few structures. The Maraes are always white with red trim and well maintained. People stare at me as I pass by. Tikitiki is the same as the others. There are cows wandering the street, but there is also a gathering not being held at the Marae. I muster my courage and walk up to a small group of women. I ask for my contact. They ask me what my business is with her. I was hoping they wouldn’t. I don’t want to lie, but I especially don’t want to tell them it’s none of their business. This is not the place to offend people. I tell them I’ve been traveling a lot in my car and I need some Miri Miri; that someone recommended her. They want to know who. I tell them. They don’t know him. I explain that he’d worked in this area and when and gave other details. It goes on like this for awhile. They ask; I answer. One lady finally tells me where to find her. I’m not sure the others are happy about this, but it’s done. She is actually home and we talk. Then we get to work. It isn’t the light gracious tone of Hene. I’m not sure why this woman is showing me anything because she is acting like she doesn’t like me. I don’t care. We work together planting knowledge and Miri Miri in my head and that’s why I’m here. When she is done with me, she dismisses me and tells me to go out and cure all the Pakehas. Then she laughs. There are more layers than an onion to this statement.
I arrive in Te Araroa. I walk into their little general store. There is a very large framed genealogy of Manuel Jose who traveled from Spain to Peru to New Zealand. He had 5 wives, 11 children, not all of whom lived, 54 grandchildren and over 3,000 descendants in all. A woman in the store and I get to talking. She is also one of the descendants and told me about the lady who recorded all this. Apparently, this one woman devoted her life to this, recording every Marae meeting and tracing the genealogy for this entire family. She turned 80 several weeks ago and they had a big celebration with a parade where she was all dressed up in traditional Spanish garb and she was thoroughly acknowledged. A few days later, she was in a motor vehicle accident with her husband. He lived, but she was killed. We both go silent. I ask her about Miri Miri. She isn’t sure if it’s Miri Miri, but she gives me a name and directions. It’s very early, so I head for the East Cape first.
As I drive up this gravel road along side a shoulderless, unguarded cliff, something hits me on the head. I think it’s part of the cliff. Yup! There is a stone sitting in my lap that wasn’t there a moment before. Hmmm…
The East Cape of NZ boasts the world’s first sunrise each morning. I find out that I could have stayed here last night to watch this, but console myself with the fact that it has rained all morning and there wasn’t a sunrise to see this am. The lovely East Cape lighthouse is accessed by climbing 568 steps. If I don’t finish the half in Nelson, it won’t be because I’m not in shape. All the way here, by road and by path, I have to have my camera at the ready. It isn’t that other countries don’t have this kind of beauty. It is just that here it is so accessible and it’s free to enjoy. Even this lighthouse is on private land, but the access is free. You just have to respect the stiles and gates so the sheep don’t get out. As I’m leaving I see a young woman who stayed at the same place I did the night before. We exchange a greeting and go on our separate ways.
I find my next contact. She isn’t at home, but she is down the road and I’m told to go to her there. This is a very pleasant woman; immediately friendly with a big smile. We spend the afternoon together, but I can’t stay. I promised my friends in Kaikohe that I would be there for Waitangi Days. So back into the car I go. I make one more stop. This is to obtain some pure Manuka (ti tree) oil. A young woman is coming out as I am parking the car. After my purchase, as I exit she is waiting for me. Her name is Brittany, an American, who is in fact, the same young woman I saw at East Cape. We start talking and there is an instant bond. Whether it is because of our mutual country, a mother/daughter thing or just loving NZ, it is almost hard to say goodbye. We exchange email. We hope to run into each other again.
The single largest expense of this entire trip is petrol. It is $1.70 per liter and it goes fast. A fellow passes me with something huge roped to the back of his truck. It is so big, that it drapes off both sides. I pass him back just to find out what it is. Because it is getting dark, it takes me awhile, but I finally see that it’s a wild boar. The tusks are enormous. I don’t stare too long because I don’t intend on joining him. Besides, I have a long way to go and it will be about three hours longer than I had thought because of my misreading one of my maps.
I stop once for gas. It is now 12:45 am as I turn onto Heke Street. There is one light on. I open the gate and drive in. The porch light goes on as I close the gate for the night. R.. comes out to help me with my things. In the hall, she gives me a big hug and says, “Welcome home! We’ve really missed you.” We talk until nearly 2 am, but we’re all by 7 the next morning. Melody has to teach, but we will go later today. R.. is very excited to got as am I. The day will be leisurely today so I go into town with R.. to help her find games for her Sunday school children. Everything is so expensive. I have an idea. I ask for a box at one of the stores. I spend most of the rest of the day making a sort of Bingo game for her children. We call it Tutu, which means “play.” It has numbers up to 20, the full alphabet and symbols, both Maori and geometric. This should help the children get started with their alphabet, etc while still having fun.
Melody calls. We’re taking her children, too, so we will take two cars. I want to be there before it gets dark so we can see what we’re doing with the tent that Melody is bringing, but has never put up. The sunset is a pretty one and the climate is celebratory. The skyline is filled with flags and pou pou (po po-long o’s) which are the maori totems. There are tents of all sizes and shapes, including round, everywhere. After waiting nearly half an hour while the sun sinks further and further we get a site. This thing has two rooms and a canopy. It has numerous posts and poles of different sizes. It has no directions at all. About an hour later, with most of our male neighbors’ assistance, we have a tent to sleep in. The camaraderie is wonderful. Neither Melody nor I have had supper, but R.. had wandered off during the tent fiasco and got a huge portion of food. Maori cater to their elders. This she shares with us and it is enough till morning. I fall asleep to a movie playing in one of the large main tents and a group singing several tents over.
I awaken to truly beautiful voices. This is the sunrise Karakia (prayer) and I can not describe the effect, the serenity, the impact. This is true Maori tradition thanking the gods for the new day, the weather, the food we will eat, basically everything. I fall back asleep listening.
It’s rainy this morning. Both Melody and I take showers and hunt for food. Most of it is heavy carbohydrate stuff. The five of us, R.., Melody, the two children and me, finally walk up to a tent and ask about their breakfast. We find out that it isn’t a vendor tent, but they invite us anyway. While we’re eating a man comes over to pay his respects to R.. Not that he knows her, but this is what they do. Soon, we have another man and two ladies joining us. Both of the women look familiar. One is the wife of the first man. The other lady is a major peace activist. She comes up to me later and says, “I know you.” Neither of us can recall, but I know I’ve seen her before. She tells me we’ll talk later. Melody is staring at me. I shrug. The day is filled with intense conflict. Our male friend had said that he is going to try to talk some sense into the “young rebels.” He used a Maori term. I know the Tuhoe are here; you can pick them out. I don’t know if they are the only ones who want total independence from NZ. There are speeches being given all day. This is an election year. All the party candidates are here. NZ has five parties; Labor, which will probably be voted out this year, National, which is considered very Pakeha, the Green Party with the only female candidate, New Zealand First and the Maori Party. The hot topic is beach access. More and more land is being bought and developed as beach front property, denying access to locals who have fished and played in these waters for generations. Does this sound familiar? The NZ First fellow makes the mistake of saying, “Who here has been denied access to the beach? Right! None of you.” He says this as three or four hands go up. As this is pointed out to him, he states, “I just wanted to see if you were listening.” Then he tries to go on. No one is listening after that. The labor candidate, a Maori, has been a big disappointment. They have angry words for him. It would be better if he weren’t Maori. The National guy is the only one wearing a white shirt and tie amongst an audience clad in shorts and bare foot. The candidates aren’t the only ones to watch. There are four or five Elders in the audience. Even when others talk, they watch for the reaction, be it a hand gesture or nod from one of these people. One is a very thin lady with chin moko. Another is a heavyset woman with white hair, also with moko. I recognize her from her picture in my carver friend’s book on moko. Melody points out several more, all men. One of these men now starts to speak and the place goes silent. Unlike this country, the Green Party is very viable here. Out of everyone who spoke, I feel she has made the most sense and spoke the most openly. Of course the Green Party and Maori have a number of shared interests. It will be an interesting election. Other tents have discussions going on as well. Sometimes, there are a lot of angry words in Maori.
I run into Paul. He asks me about R..’s friend, the woman we had dinner with on her way home from Tane Mahuta. He isn’t getting much business here, though he doesn’t come right out and say that. I tell him she is very busy which is the truth, but I’m extra happy to tell him so. Melody and I put out a sign for me. There is a vendor area and we aren’t sure about payment to be a vendor so we keep this discreet. Even so, I have enquiries which lead to work. When I have nothing to do, I work on finishing the game for R.. Melody’s children help me and a little girl wanders by who is soon joined by her cousin. We finish quickly. Now it’s time to try it out. They love it. R..’s friend stops by near dark. A.. has come to her house and is waiting there to bring R.. home. We are all totally confused by this. The actual celebration is tomorrow. After some sorting out, both of luggage and feelings, I walk R.. to the entrance and say goodbye. We are both a bit upset and confused. Melody and I don’t talk much about it when I get back. It’s late, but I’m restless and take a walk. In the big tent next to us is a film on civil rights and defying acts versus upholding laws. Activist 101. Down the way, there is a room filled with Elders. All the men have there walking sticks, a sign of their prestige and status. There are only two or three women there. No one is young. They speak only in Maori and in hushed tones. There are a few other people standing away from the door in the shadows who seem to be trying to listen, but no one is close. Melody and I agree this should make for an interesting day tomorrow.
The morning Karakia is sung once again. This morning is sunny and warm and we get ready quickly. The wakes have already gone out from the other shore. They will land back on this shore in about 1 1/2hours from now. It isn’t enough to have these incredible carved canoes to watch. The sun glints off the water and a small boy blows the putatara (conch shell with wood or bone attachment played like a horn). Off shore, the rhythmic chant from the waka’s coxswains keep the canoes slicing through the water made choppy by the winds. They go past us toward the original shore. We’re all confused until a lady nearby tells us they brought a body to the marae last night. We are all camped on the marae grounds. But a tongi (funeral) takes precedent over everything else, so the canoes can’t land here. We cross over to the Treaty Grounds.
The Treaty Grounds have a festive air. There are rows and rows of vendors for food, jewelry, ketes (flax bags), all kinds of items and information booths as well. I find the info booths an interesting addition. They are giving out free samples of food and explaining why this is healthier than the carbohydrate/fat saturated diet most Maori tend to have. They even have a dental van with free checkups, toothbrushes and toothpaste for the children. An entire area is devoted to just children. It sits in one corner of the grassy plaza and offers two kinds of bouncy houses to play in, climbing walls and bungy rides. All of this is free. A soccer game is taking place as we arrive and Melody’s children take off for the play area. We check out the vendors, then Melody heads back to the Marae. There is a stage on the plaza as well with a continuous flow of local talent; everything from opera to traditional Maori dancers. I walk over to where the wakes have landed in time to see the rowers on shore and the arrival of the New Zealand Navy, complete with cannon salute as they come. Over where the first celebration waka is located, there is another stage set up. At the moment, it is traditional Maori dance and I spot Michelle. I wish R.. was here to see it. They have moved the waka onto the grass and have put chairs under the waka cover to provide a shady area. The flagstaff area is probably the most political at the moment. This is one of the flagstaffs that was continually cut down by the Maori even after the treaty was signed. It is currently surrounded by 13 police and 7 Maori wardens standing guard facing out toward the crowd that has gathered. In the middle, stand the woman from the day before who said we would talk, the wife of the man we met yesterday and another woman dressed in shades of purple with moko and feathers. Several men hold a large banner and flags. The woman in purple says something in Maori, then addresses the crowd. She explains that the group has just placed a blessing on the land, especially this land where so much blood has been shed. She asks for peace. They sing several lovely Maori songs with the aid of a guitar. The woman then starts to lead the group of about 25 across the grounds while they continue to sing. Most of the crowd follows. I wander back to the waka area. There are different dancers on now but they are just finishing. Now the Navy Band comes on. They are as well received as the Maori dancers. There is absolutely no tension here today. I head back to meet up with Melody. I wait for a little while then wonder off. At one vendor site a man is carving wood. At another site, two women and a young man make ketes with flax. I check back; no Melody. I wander back to the Navy Band. After they finish, some young Maori boys come out looking like home boys. They are doing a very poor imitation of rap and slam so I leave again looking for Melody. This time we meet; we’ve been missing each other by minutes each time. We find Melody’s little girl, but not her son. He is a little older (10) so she isn’t worried. We head back across the river. Children have been running all over the place all day without parents, but people tend to watch out for one another’s children, maybe because quite often, they are related by tribe.
We start to pick up around the tent. Many campers are already gone. I do a little more massage work. We need to head back but we still haven’t seen Melody’s son. His friends have come by looking for him; now everyone is looking for him. While Melody is gone, he shows up. “Stay here,” I say. I have him help me clean up while we wait for Melody. I don’t dare send her daughter out, we’ll be here all night. The little girls from the day before stop by as well as Melody’s son’s friends. We are all playing TuTu when she returns. Now we are seriously packing. I remove everything from the tent, including the tent pegs and the tent promptly collapses on top of me. What can I say; it has been awhile since I’ve been in a tent.
We are packed and ready. We have already decided on where we would like a picture together but it is presently being taken up by the Tribesmen, a Maori motorcycle gang who has ridden here on their Harleys and is basically just showing muscle and bike. Not to be intimidated by this, plus we have to leave and we want our picture, we walk over and start to pose. We hand the camera off to a young woman standing by watching the gang. Some of the guys actually move out of the way. Our picture now taken, we are ready to head out.
I take the children while Melody takes all the equipment. I don’t how they stay awake, but they do and the ride home is pleasant. I help unload; now it’s time to say goodbye. We do a lot of the “blinking thing.” I think both Melody and I needed each other. She recently moved here and is still adjusting; I am just passing through, but this gave me a safe harbour and I am so grateful for my Kaikohe family. I don’t know what to expect when I get to A.. and R..’s house. What I receive is a warm welcome home and the Scrabble box to get ready.
I hand R.. the TuTu game. We decide to try it out before Scrabble. R.. loves it and we play several times with A.. We play one more time. As many times before, I am in their evening prayers; for my safe journey, thankful for my entering their lives, thankful for us being together one more time. I can’t speak when we finish.
Today the car goes back. I have so many emotions running through me right now, I can’t begin to start. It should take about 3-4 hours; I allow myself 41/2 hours. I won’t go into my farewell. They stood on the sidewalk and waved as I drove off. Haere Ra- I farewell you.
Driving through Auckland is like driving through any large city where everyone is trying to leave at the same time. Enough said. With no car my weight problem is evident. If I haven’t mentioned it before, I came with one small suit case, a computer case and a small day pack. I now have two small suitcases, a box approximately the size of my computer case, my case and some food along with the day pack. I have effectively doubled my size. This is not good except that I have one of those wheelie things to attend most of it. I get a ride to the bus station. I don’t see any point to spending money on a room and traveling all day when I can travel through the night and wake up where I want to be. I get my ticket but find I have to go to the Sky Tower to actually get on the bus. I also have a ticket for the morning ferry to the South Island. I still have a mixture of excitement and apprehension.
As I sit waiting for the 7:15pm bus out of Auckland, a scruffy fellow approaches me with two huge suitcases on wheels plus a day pack. He introduces himself as “Mahoney.” He is an American from Arizona by way of Montana. We watch each other’s suitcases while information gathering and last minute toileting before getting on the bus which we are told has no rest room. We talk about our travels, past and present. When we get on the bus, we sit across from each other by his request. This is a double-decker and I head upstairs immediately. We’ve got a great view which will be even better if we can take over the very front seats once they are vacated. Mahoney moves forward, leaving his things behind. As we approach Hamilton, he reappears to summon me forward. The front passengers are getting off. We grab the seats beside the two fellows up front. My fellow is built like a linebacker. The four of us get on about NZ and soon my maps are out and we’re all exchanging stories. This is one of my favorite things; I love when I can interact with other travelers. The two fellows are unknown to each other, both are on business and both are happy to be out of Auckland. They tell me there is a phrase “JAFA.” It stands for “just another f__g Aucklander.” Of course, my experience of three whole days with Auckland has been pleasant enough so I’ve no further comment to make.
So here I am at the front of the bus with huge windows, more leg room and a double seat all to myself on the way to Wellington. I will take the ferry to Picton tomorrow and then decide where to go from there. I’ve got all night. I curl up on the two seats and sleep. I’m so glad the counter girl told me to dress warm. Sometime during the night I awaken and Mahoney comments on my ability to sleep in a contorted position. He hasn’t slept at all. If he only knew how much more comfortable this space is over others I’ve been. At the rest stop, I stretch as much as possible, but it’s cold and I’m soon right back on the bus. I’m asleep before we hit the next town.